The Novel A River Sutra by Gita Mehta

A sutra is a educational activity or teaching, and thus the river is meant to be a teacher, offering lessons to those on its shore. The stories in this book argon also clearly mean to be didactic in nature, to teach a lesson to the reader, as they teach lessons to the narrator who hears them or experiences them and then comments on their convey as they change his view of himself and the military personnel. Sorrow is also a teacher in this book, and those characters able to learn from their sorrow are the better off for it. The narrator is a civil handmaid who has given up an important post to manage a government guest house on the banks of the holy River Narmada, and the accompaniment that his river is holy makes the journeys return keyn down it and along it spiritual journeys as well as life journeys. The former civil retainer is following a Hindu concept, the idea of the person in one case part of the world who withdraws to contemplate life:

The giving medication yet pays my wages, but I no longer think of myself as a bureaucrat. Bureaucrats belong too much to the world, and I train fulfilled my worldly obligations. I am now a vanaprasthi, someone who has retired to the fo stick to reflect (Mehta 1).

The story in the depression chapter is the story of the civil servant himself (a story that will be carried through the remainder of the book), and it is also the chapter that sets the tone of sorrow and the river for the rest of the chapters to come. He has worked as a civi

She is especially enraged when she learns that her husband has refused to let the boy utter for a great sahib who has offered an enormous sum for the privilege, and she forces her husband to take the fee and let the boy utter. The sahib wants to buy the boy, and when he cannot spring up Mohan to agree, he slits the boy's throat so he can sing for no one else.

Indeed, contemplating the river and its meaning is one of the man's major preoccupations.

asunder from the beauty of the landscape, the man is most fascinated as he watches the distant figures of the pilgrims as they come to the river's edge, and he feels a family relationship with them that will link him throughout the book with those who pass by:

The river is linked here directly with ending, but a death of great spirituality and personal acceptance. The civil servant is himself hold for death, though it is not something he is seeking. Rather, he is taking the clock time to contemplate and to prepare himself.

For all his sophistication, he comes up against something profound that overcomes his reserve and his judgment when he comes to the tea plantation and is trance by a tribal woman who comes to him night by and by night and who at first he believes may be a dream:

The image is telling, for after this it is as if he had been poisoned by a snake. He is beset much and more by guilt but is unable to extricate himself from the tour that seems to have been placed over him. He is told by a priest that someone stronger than the priest has taken possession of him, and the priest then sends him a message:

l servant alone in cities, and now he has decided to withdraw from the world because he is older. After the death of his wife, he seeks a Government post at this rest house on the Narmada River, a site that serves as a sanctuary to the pilgrim crossing India. The principal(a) attraction for the man, however, is the river itself, a river that has spiritual connotations which are of particular immensity to him a
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