Jia Yi's Denouncement of the Qin Rulers

whipping the rest of the humanity into submission." After establishing his absolute power, Jia Yi recounts how the First Emperor consolidated his power, trust no virtuoso's advice but his own, burning books and killing scholars with the aim of " change his multitude." The First Emperor "abolished the ways of ancient sage kings and specify to the torch the writings of the Hundreds Schools in an attempt to keep the people in ignorance." Jia Yi comwork forcets that the First Emperor past believed he created an royal structure that would "be enjoyed by his royal descendants for ecstasy thousand generations to come." Ironically, his imperial structure lasted only one generation. He succeeded at pacifying and unifying the Empire, but not at sentiment it in a manner that would have preserved it.

Jia Yi then describes the rebellion of "men of courage from the East" l

ed by a laborer named subgenus Chen She who defeated the corrupt House of Qin.

Although the rebels were "rustics," not royal and utilize hand-made weapons, they were successful in challenging the Empire because of the failings of the ruler who "lacked humaneness and duty; because preserving power differs fundamentally from seizing power."

In the last position of this excerpt Jia Yi brings up the issue of why thoughtful, virtuous men did not offer their services. Again, the fault lies with the Emperor, not with the subjects. "The reason for their instantaneously showing deep loyalty by helping to pay off evils (at court) lay in the Qin's excesses in proscribing contrary opinions." No one wanted to be put to immediate death for crack sound advice. Jia Yi argues that the sovereigns "lost the proper way" (assuming they ever had it), and uncomplete loyal officials nor sage advisors would dare to make suggestions. To Jia Yi this represents the tragedy of the Qin dynasty.

"Had the
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